Preventive Approach Of Sadvruttta And Its Role In Mind And Body

dc.contributor.author	Rathod, Krishna
dc.contributor.author	Bagul, Aparna
dc.contributor.author	Vaidya, Arun
dc.date.accessioned	2020-11-24T09:33:33Z
dc.date.available	2020-11-24T09:33:33Z
dc.date.issued	2020-03
dc.identifier.issn	2347-6648
dc.identifier.uri	http://ir.paruluniversity.ac.in:8080/xmlui/handle/123456789/7952
dc.description.abstract	Introduction-The classical definition of the word AYU given by Acharya Charak is,’ well combined form of Sharir-Mana-Indriya and Chaitanya (Atma). Discussion-Indriya is included within Mana and Atma is Nirvikara -means free from transformation like Roga- Arogya, Kshaya- vruddhi etc. hence in living human being Sharir and Mana are basically considered as seat of Roga and Arogya (disease and health).Thus, both disease and health are considered in to two; 1) Sharirika(physiological)and 2) Manasika(psychological)1Conclusion- Both Sharir and Mana are inter reactive and inter dependant though Mana is superior to the Sharir.	en_US
dc.language.iso	en	en_US
dc.publisher	Parishodh Journal \| Volume-9 \| Issue-3	en_US
dc.subject	Sadvritta	en_US
dc.subject	Ritucharya	en_US
dc.subject	Dinacharya	en_US
dc.subject	Prevention	en_US
dc.title	Preventive Approach Of Sadvruttta And Its Role In Mind And Body	en_US
dc.type	Article	en_US